ONDÉVIT AND THE KABALAH

Extracted the book "Keys for the life" Claude Onillon

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Translated by computer

When the Kabalah was born?

The word Kabalah starts to be used with approximately of 1175. Other sources think that the principle of the Kabalah is known since the first century of our era. The tree of life already seems to be known in Egypt.

What means the word Kabalah?

"has just received, to accept" and in many cases it is also used like synonym of "tradition" and more particularly oral tradition.

How to decipher the Kabalah?

The Kabalah is one of the aspect of Jewish mysticism. It relates to the speculations on the nature of God, creation, the fall of the heart and the duty of the human ones. It is also a meditation, mystic and practical magic which was taught with an elite. For this reason the Kabalah is regarded as the expression of Jewish mysticism.

The tree of life or named the symbol of the spheres is the most significant support to prove the divine revelation. Thereafter I would name it the tree of life.

Later the letters and the figures will become significant for the Kabalahists. They were regarded as the only means making it possible to reach level spiritual superiors.

The question is to know if a life is sufficient to decipher all these secrecies.

According to the Ondévit test one can conclude that it is right to consider that:

The Kabalah (the tree of life) is the energy symbol of the creation of the life and all that saw.

The Kabalah always appeared to me carrying the truth but which truth it St what we will try to show.

The Kabalah is in fact the symbol of the cellular multiplication of the human body and thus of the human body in what it became after the various sudden energy accidents during its change.

The letters and the figures are not for me the most significant aspect of the Kabalah. We can use them with the technique Ondévit and what we know it is that letters and figures are carrying energies more significant than the words and thus more close to creation. It is in this direction that letters and figures are significant.

The Kabalah is realistic but imperfect.

If Chinese acupuncture and the five elements are considered one a great similarity in this concern of thus representing reality the imperfection finds.

In the various Ondévit books I already showed the symbolism of the 5 elements and their relation with the six elements which represents the perfection.

We find in the Kabalah this same preoccupation with a realism to show reality. Why? That remains a mystery.

THE RELATION OF THE KABALAH SYMBOLISM ONDÉVIT

To include/understand the Kabalah it is necessary to leave the first cell:

The first universe of creation is a sphere

The multiplication is done along vertical, horizontal and transverse axes according to the law of the mirror.

This multiplication is not stable because there is no binding energy between the cells.

All occurs as if in the theory of the 5 elements there were initially the Sheng cycle which connects the elements between them to the continuation from/to each other in the direction of the needles of a watch.

Without the Kho cycle there is no regulation energy and not died of the system within the shortest deadlines.

At this point in time the binding energies and the cells of connection appear.

One can symbolically represent this connection like the graph below.

The role of the binding energies

It connect the cells between them and are probably with the source of the wear of cellular energy.

It should not be forgotten only if the cells are material they are before very energy for future multiplications.

To include/understand all the principle symbolic system of Kabalahistic construction it should be remembered that any energy intersection constitutes a future center of energy multiplication it is what one can represent in the following way:

The energy centers represented by the black spots with the intersection of the circles are named Sephiroth in the symbolism of the Kabalah.

This representation is, for me, the perfect Kabalah.

The perfect Kabalah present compared to the Hebraic Kabalah a fundamental difference which is found in the five Chinese elements: the disappearance of an element which is represented by the two meridian lines of acupuncture: triple heater and circulation sex.

Incidents of the evolution one caused a dispersion of the bodies "secretion of the hormones" and "circulation of the liquids" in the form of centers like endocrine glands for the lymphatic tripe heater and centers for circulation sex.

Taking into consideration this theory triple heater and circulation sex were in the beginning each one a body.

The Kabalah such as it is currently taught one notices that the white points disappeared from the perfect model.

The traditional Kabalah

Why use the Kabalah?

The answer is obvious. The symbolism of the Kabalah is used to give a way of spiritual development. Energy évit is adapted perfectly to contribute to the realization of this goal.

How to use the Kabalah for a Ondévit test?

The Kabalah gives relations privileged between the various energy centers and these are the centers which will be the object of the test.

These centers will be tested either according to the traditional teaching of the Kabalah or according to the analogy which were given to them.

- the traditional Kabalah

One will combine the centers of energy (sephiroth)

- analogies

The colors (stones, stars etc) which are connected to the center of energy. Although these analogies are not absolutely reliable they can nevertheless be used to treat a certain number of problems.

I tried to discover is the analogy between the centers of the symbol of the Kabalah and the meridian lines of acupuncture but research are not finished yet.

- the 32 ways of wisdom "form the key of ' Kabalistic experiment. It is not a question only of one intellectual experiment but a true experiment of state of consciousnesses which allow to find the impulse of creation "

If that is true it does not have there doubts for me that Ondévit should contribute a share essential with the achievement of the objective.